Adventures in Russia w/Mondakini Devi Dasi
Feeling Freely
~by Pranada Comtois
Yasoda looked at Krsna, who had the complexion of a delicate blue sapphire. All her senses became eyes to worship his exquisite form of abundant sweetness. She became stunned, ecstasy surged throughout her body, and affectionate tears streamed down her face. On hearing of Krsna’s birth, Nanda jubilantly dashed from the cowshed toward the birth room. Rohini greeted him at Yasoda’s door. When he saw Krsna’s face – with large eyes sweeping toward his ears, with his cherry red lips, button nose, and perfect ears – Nanda became motionless, filled with the intoxicating presence of supreme bliss incarnate. Rohini waited for Nanda to come back to his senses, then had him sit down, and gently placed Krsna on his lap. Nanda tenderly held his son like a priceless jewel, tasting the beauty of his form, drinking the pleasing nectar of his face, smelling the fragrance of his head with its black curly locks. The affection Nanda had for his son and his bliss astonished everyone present.Word of Krsna’s birth and his parent’s unprecedented happiness spread rapidly in Gokula. Women, who had abandoned their jewelry in grief because Yasoda had been childless for so long, now adorned themselves with their finest pieces and hurried toward the new mother. Many of them converged on the road, laughing and sharing exclamations of wonder as they left a trail of fragrant flowers that fell from their decorated dancing braids. And the men came too, rushing forward. All of them vibrant with spontaneous love for precious Krsna, their very life.Everyone filled their eyes with delight by lifting the blanket on Krsna and touching him while smiling. One, two, four, or eight people, alone or in pairs, in groups or many groups, youths and elders entered the house to see baby Krsna. They joined together in Nanda’s courtyard and sprinkled each other with ghee, yogurt, and turmeric. They danced and sang with joyous abandon. Soon they began exuberantly showering each other with milk. Then some men threw other men into large pots of yogurt and everyone laughed heartily overcome with ecstasy in welcoming Krsna. Hearing of this unrestricted merriment and abundant jubilation, I submerged in their broad, boundless joy and was seized with a desire to know Krsna; to love Krsna. I marveled at the cowherds’ liberal emotions. I wanted to freely feel, safely feel like that. Mostly I’m afraid of my feelings; they’ve gotten me into lots of trouble. And attachment to matter is not only the cause of my bondage, but it’s agonizing.I felt a twinge of envy. The residents of Vraja are able to safely feel, I thought. They’re able to fully express emotions without concern that their attachment–their all-consuming, mind-numbing attachment–will drag them into the separateness of dark self-interest and samsara. I was possessed of a desire to feel freely and drown in the joy of that pure love. To feel freely, to feel safely, to feel truly, we must consciously choose our object of love. We require a perfect object of love. We know what happens when we don’t love the Supreme Person. Our love never flames into a blaze or it withers on the vine before it blooms its delicacy or we’re betrayed or abused or neglected or left. To experience that giving is receiving we must repose our love in Krsna, the perfect object of love. This is the thing. Krsna wants our very self. Everything. Krsna loves much; he exists to love and immerses himself completely in loving relationships. He gives himself fully to those who love him. Giving to Krsna is always receiving because he gives more than we have to offer him. Just looking at him sends intense waves of ecstasy throughout the devotee’s body. Imagine the ecstasy of having daily exchanges of love with such a person! But to have his love, to own him in love, we have to give everything. Our very self. Nothing held back. He is all in; he expects the same of us. We must come to this: I will love unbridled; I will love Krsna unrestrained without selfish motivation, without interruption.And “that’s the rub.” We look at attractive Krsna and say, “I’m not so sure.” (We’re probably not thinking clearly about what Death will allow us to hold onto.)And life looks at us and says, “Let me help you with that.” And proceeds to nip at us here, tear at us there, wear on us under here, saw on us over there. And our loves look at us and say, “I’m not so sure,” and heartbroken we look for the next love.These negative impetuses can impel us toward pure love of Krsna–if we simultaneously engage in the Bhakti practice of keeping company with those who are developing their love for Krsna, and we allow Krsna to take birth in our hearts by hearing about, reading about, speaking about, and singing about Krsna, who is an ocean of unlimited good qualities, who is the very form of truth and beauty, who is the supreme lover, who is our undying friend, who is happy in giving joy to others, who weaves his overture as the charming flute-player – who is waiting for us.
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Getting Through Grief with Devotion
Krsnanandini -- A Fearless Angel Among Us
Last Friday, our extraordinary god-sister, Krsnanandini Devi ended her sojourn in this temporary material world. My husband, Anuttama and I spoke to her over facetime on the phone just a few days before she departed. She was effulgently shining like an angel about to enter the spiritual world. She was joyous, fearless and fixed in ardent enthusiasm and unbreakable faith. In her life, she faced racism and bigotry and lived many years as a single mother with many children. Still she saw no sectarian boundaries and shared her compassion with everyone who was fortunate enough to cross her path. She lives on as a polestar in the sky of pure Bhakti and as a true guru to us all!
In this video, Krsnanandini Devi Dasi reflects on her story of coming to Krishna consciousness and how she came to be initiated by Srila Prabhupada.
To listen to this inspirational talk, please click on this link.
[embed]https://www.youtube.com/watch?v=doFJEnKRgFU&feature=emb_title[/embed]
Damodarastakam Prayers
Kartik, also known as the month of Damodara, is a month for deepening one's love for Krishna. This year Kartik begins on October 31, 2020. It is considered by devotees of Krishna to be the holiest month of the year. During this month, devotees make extra vows, perform extra spiritual activities, and generally worship Krishna in His form as a young boy,Here is a beautiful recording of Gaura Vani and Sri Vani Devi Dasi together singing the Damodarastakam prayers. Every year during the month of Kartik we offer this special 8 verse prayer to Krishna called Damodarastakam. It is sung either in the morning or the evening along with the offering of a ghee lamp.Happy Kartik!All the best,Rukmini
Prabhupada Memoirs with Rukmini Devi Dasi
~an interview with Rukmini Walker
Jagannatha Kirtanananda Das in a conversation with Rukmini Devi Dasi explores the beginning of her spiritual life at the age of 16 and the pastimes with her spiritual father Srila Prabhupada.
To listen to this special interview, please click on this link or on the image below.[embed]https://www.youtube.com/watch?v=Jg4p9-UKXaE&feature=youtu.be[/embed]
Urban Devi Sanga - Meditations on Sri Radha: The Original Sacred Feminine
This month the Urban Devi Sanga explored meditations on Srimati Radharani, the original sacred feminine. To listen to a recording of the sanga please click here or on the video image below. In the sanga, Rukmini Devi references a special recipe said to the a favorite of Sri Radhika, she shares it with us below.
Dear Friends,This afternoon, we had our monthly Urban Devi sanga online. I spoke about Srimati Radharani, and that link will be shared with you here.
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- Wash the arbi well.
- Cook the arbi until tender.
- Drain and let the arbi cool.
- When warm or cook, peel the skin and slice the arbi into 2 or 4 pieces vertically
- Grind all the ingredients mentioned for making the paste into a smooth paste.
- Heat oil.
- Add the carom seeds and fry them.
- Stir and add all the spice powders one by one.
- Fry the tomato paste until the oil separates, this will take about 6-7 minutes.
- Add water, salt and the boiled arbi pieces.
- Simmer for some 6-7 minutes till the gravy becomes smooth and thickens a little bit.
- Garnish with mint or coriander leaves and serve Arbi Curry to Radha and Krsna
Jai Sri Radhe! Jai Sri Krsna!All the best,Rukmini https://www.youtube.com/watch?v=Tgbvns0spZk&feature=youtu.be
The Holy Appearance Day of Srimati Radharani
Tuesday, August 25th is the holy Appearance Day of Srimati Radharani, the original feminine goddess and internal pleasure potency of Lord Sri Krsna, the Supreme Personality of Godhead. Together They unite as the original divine feminine and masculine, and we unlimited jiva souls are expanded from Them. We can find joy in excavating our sacred connection with Them in love and service.
Srila Prabhupada explains that if you offer your sincere prayer into the hand of Sri Radha, she will recommend you to Him, saying, “this devotee is better than me, please accept her!”
Here are a few drops from the deep ocean of her qualities:
“Vrndavan’s queen brings limitless pure bliss to He whose face is Vrndavan’s splendid moon risen from the nectar ocean of bliss and love. She fills Vrndavan with nectar and she makes her beautiful friends again and again shed tears, and their bodily hairs stand erect in wonderful ecstatic love like her own.” --Vrndavan Mahimamrita
“I, a distressed soul, belonging to you, beg you with sweet words while rolling on the banks of the Yamuna!
Although I am unfit, an offender with a crooked mind, please bestow on me a fragment of the gift of service to you. This unhappy soul is not fit to be neglected by you, for you have a butter soft heart that melts constantly by the warmth of your compassion.” -- Srila Rupa Goswami, Stava-mala
All the best,
Rukmini Walker
Krsna Janmastami
The Appearance Day of Lord Sri Krsna is called Krsna Janmastami and will be celebrated Tuesday, August 11th. Lord Krsna is called the Supreme Personality of Godhead although He contains within Himself both personal and impersonal aspects. As Brahman, He is the undifferentiated oneness that exists everywhere; as Paramatma, He is the Supersoul within each of our hearts; and finally as Bhagavan, He is that supreme personality Who is full in all opulences, which are listed as all strength, all fame, all wealth, all knowledge, all beauty and all renunciation.Still the greatest of His qualities is considered to be His nature as Bhakta Vatsala, that He is beloved to His devotees.Here is a beautiful prayer that celebrates Lord Sri Krsna as the one Who is the foremost of thieves, Who steals the hearts of His devotees.
Chor Astakam
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I offer pranams to that foremost of thieves - Who is famous in Vraja as the butter thief and He Who steals the gopis clothes, and Who for those who take shelter of Him, steals the sins which have accrued over many lifetimes.
I offer my pranams to the foremost of thieves, Who steals Srimati Radhika’s heart, Who steals the dark luster of a fresh raincloud, and Who steals all the sins and sufferings of those who take shelter of His feet.
He turns His surrendered devotees into paupers and wandering, homeless beggars - Aho! Such a fearsome thief has never been seen or heard of in all the three worlds.
Mere utterance of His name purges one of a mountain of sins - such an astonishingly wonderful thief I have never seen or heard of anywhere.
O Thief! Having stolen my wealth, my honor, my senses, my life and my everything, where can You run to? I have caught You with the rope of my devotion.
You cut the terrible noose of Yamaraja. You sever the dreadful noose of material existence, and you slash everyone’s material bondage, but You are unable to cut the knot fastened by Your own loving devotees.
O stealer of my everything! O thief! Today I have imprisoned You in the miserable prison house of my heart which is very fearful due to the terrible darkness of my ignorance, and there for a long time, You will remain receiving appropriate punishment for Your crimes of thievery!
O Krsna! Thief of my everything! The noose of my devotion remaining forever tight, You will continue to reside in the prison house of my heart because I will not release You for millions of aeons.
I wish you all a very Happy Krsna Janmastami!
A Letter To Our Future Selves
This piece is being featured in "The Emergence of Women's Voices in ISKCON" a written documentary of the voices of the first-generation pioneer women of ISKCON. Thirty-three authors speak about their relationships with Srila Prabhupada, what women bring to Krishna consciousness, and the importance of women's voices in ISKCON. My "Letter to our Future Selves" is featured in this book and book launch. Please scroll to bottom of this posting to learn more about this effort. Here is the link to the event on Facebook August 22-23: https://www.facebook.com/
A Letter to our Future Selves
by Rukmini Walker
written on June 20th, 2020
Click here to listen to the audio version of this piece.
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Dear Vaisnavis of the future,
My deepest respects to you all. All glories to Srila Prabhupada.
Several years ago I attended a conference in Geneva, sponsored by the Global Peace Initiative of Women. A woman who was a high court judge in India spoke and explained a powerful metaphor.
She said that traditionally in India, most people lived in a joint family home. There was usually a courtyard space in the center facing inward, and a veranda around the perimeter facing out. The men would usually be on the veranda, talking about finance, politics, science, and the problems and affairs of the outside world.
The women would be in the courtyard cooking together, talking together, dealing with domestic problems, and healing the family’s illnesses with herbal remedies.
Some are trying to lead by facing out, looking for solutions from outside; and some are looking to lead, and heal community by facing in…
Of course, today, there are many women in leadership - in government, in finance, in science, and many other fields as well. In ISKCON, in the US today, there are six women temple presidents. In other countries, there are also women leading in different capacities, in different services. It seems that often women and also men who are spiritually advanced, have an ability to lead in a supportive, empathic way, rather than a controlling or domineering way.
It seems to me that this sort of introspective leadership would mean to lead as a sort of path smoother, or servant leader, trying to truly hear others and deeply appreciate each and everyone’s unique and diverse contribution to the whole. This inward-facing community-centered leadership seems to be a formula for developing what Dr. Martin Luther King Jr called, “the beloved community”.
He defined that beloved community, first of all, as one that offers radical hospitality to everyone; an inclusive family rather than an exclusive club; recognizing and honoring the image of God in every human being. Of course, we would extend that to include every living being.
I’m fond of a certain story about Srila Prabhupada. In the early days, a new devotee, who was also very young at the time, had a chance to serve Srila Prabhupada. Srila Prabhupada was staying for a few days in a house near New Vrindavan, and this young man was given the task of guarding the house from outside at night. It began to rain outside and the young man came into the attached garage to do his guarding service from there.
In a few moments, he felt a presence behind him in the garage. He turned around, and there was Srila Prabhupada standing behind him. He fell down and offered his obeisances. Then he rose and asked, “Is there any service I can do for you, Srila Prabhupada?”
Srila Prabhupada said, “Yes. You can go where I will not go!” The young man was bewildered. Srila Prabhupada had just come from Chicago; Dallas; Caracas, Venezuela; San Francisco, and before that Tokyo; soon he would be going on to New York, London, Paris, and Germany…
He asked, “But where is it that you will not go, Srila Prabhupada? You are going everywhere!”
Srila Prabhupada replied, “To the future! And by the way you treat the people there, they will know how much Krsna loves them.”
In other words, Krsna cares for us, for all living beings. He patiently travels with us as the Supersoul in our lost wanderings as we try to fulfill our separatist desires in so many species of life. When we feel distress, Krsna feels compassion for our suffering. "Tat te 'nukampam...", "anukampam" means “to tremble with” (SB 10.14.8). And He gives us the understanding by which we can come to Him.
As His aspiring devotees, how can we make our consciousness more like His, in the sense of loving and caring for others? What will enhance our Krsna consciousness and help us go deeper in experience and realization? What parts of ourselves do we want to carry into the future?
What kinds of interactions in our communities and beyond can grow into deep loving exchanges that sustain and build faith and trust?
On the path of Bhakti, we learn that at the center of all existence, there is a love affair, a dance between Radha and Krsna. The divine masculine - Sri Krsna, loving the divine feminine - Sri Radha, who is expanded from Him. She is His own pleasure potency. In effect, this is God loving God. And we are being invited to join that dance, to live and dance in harmony along with Them in eternity. To live in Bhakti, means to live in harmony with this “Rta,” or divine cosmic order.
Once, Srila Prabhupada gave an example: If you’re sitting on the bank of a still lake and you throw a pebble into the center of the lake, then harmonious concentric circles will radiate outward from that center where you threw your pebble. If you throw another pebble, and another one, and yet another one into that same center, they will all create harmonious circles generating out from that center. But if I throw a pebble to this side or that side, and you throw your pebble here or there, then so many interference patterns will form and begin to clash with each other.
In other words, if we act in this world, loving Krsna and serving Him in the core of our hearts, and at the center of our lives, then as many interests, goals or pursuits as we may have, can all be harmonized in peace and sustainability in Krsna. We can have community, family, art, music, intellectual pursuits, environmentalism, or so many other “isms” all offered into the center point of loving Krsna. And if we act out of self-centered ego, then we will clash - within ourselves, between ourselves and others, and in the world.
How does Srila Prabhupada describe the formula for peace? To understand that everything is owned and controlled by Krsna, that everything is meant for His pleasure, and that He is our dearest friend. (BG 5.29)
In his purport to Bhagavad Gita 4.24, Srila Prabhupada explains that,
Everything that exists is situated in the brahmajyoti, but when that jyoti is covered by illusion (maya) or sense gratification, it is called material. The material veil can be removed at once by Krsna consciousness… the Absolute Truth covered by maya is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. Krsna consciousness is the process of converting the illusory consciousness into Brahman, or the Supreme. When the mind is fully absorbed in Krsna consciousness, it is said to be in samadhi, or trance.
How can we bring this mood of harmony into our hearts, into our communities, and into the world? We are eager to preach, but are we eager to appreciate and to truly hear others?
We are members of an institution meant for giving compassion to others, but are we each individually acting with compassion in our personal dealings? Or are we remaining on the neophyte platform judging and criticizing others? Offending others and becoming offended by petty things, making assumptions, taking things personally, and acting out of false ego? Are we trying to grow the seeds of Bhakti but instead getting tangled up in the weeds?
I was recently listening to a lecture given by Srila Prabhupada where he was comparing the practice of beginning or sadhana, vaidhi Bhakti to jumpstarting the engine of a car. We try to give our internal battery a jump by our daily practice. But real Bhakti begins when we develop a spontaneous taste for the practice, or when the car engine kicks in and begins to run on its own power.
If we want to carry these sacred teachings into the future, we must ourselves develop the taste for authentic Krsna consciousness. So many religious communities of different traditions exist on a kanistha, or beginner’s platform… judging or criticizing others over petty differences of understanding, or class or race or practice.
If we remain on this beginner’s platform, how are we any different? Perhaps we have an extraordinary theology, but if we don’t practice it with realization, how are we any better? How will we communicate to them how much Krsna loves them if we are not living and showing that love between ourselves and others?
Recently, we attended a funeral ceremony for a beloved devotee who had taken his own life. It has been a tragedy in this community. In the first days after the suicide, there were naturally many unanswered questions: “Why? How could this happen?” As well as much blame and finger pointing to others in leadership that, sadly, also extended out onto social media.
I feared that this mood of negativity would continue at his memorial ceremony. And yet after those first painful days, there seemed to be a shift. At his ceremony, each person spoke of him with such appreciation, telling stories of how kind, selfless, and lovingly serving he had always been. How he treated everyone of every community, both Indian and Western, young and old, new and seasoned members with such affection.
After the ceremony, there was such a sense of peace, of the community having come together. Afterwards, one older god brother of mine, said to me, “Why did we have to wait until after his death to appreciate him so much? Why didn’t we let him know while he was alive, how much we all loved him? Maybe this tragedy could have been averted, if we had let him know…”
We so often speak about higher levels of rasa, of brava and prema. But this kind of love is impossible to realize without first learning to act with appreciation and gratitude in this world. Our acarya, Srila Prabhupada was always so grateful. Even Lord Krsna is so grateful for any tiny service rendered.
In conclusion, dear Vaisnavis, I suggest that gratitude and appreciation are the two doors to the palace of Bhakti… and there is no back door. Can we be the change that creates the future and show the people there how much Krsna loves them?
Your sister in service,
Rukmini Devi Dasi
The Emergence of Women's Voices in ISKCON is a written documentary of the voices of the first-generation pioneer women of ISKCON. In this anthology they pass the torch of wisdom and lessons learned to future generations. Thirty-three authors speak about their relationships with Srila Prabhupada, what women bring to Krishna consciousness, and the importance of women's voices in ISKCON. They tackle difficult issues with philosophy, reason, common sense, decades of personal experience, and Krishna consciousness.
The essays in this anthology will bring light to ISKCON members around the world. They are as applicable today as they were yesterday and can be used as a road map to move into the future. Many senior devotees have poured out their wise hearts here, having thought deeply about this topic. They knew Srila Prabhupada and lived under his roof."A must-read. Emergence opened a floodgate of emotion and gave me solace and wisdom." --Mathura Mandala devi dasi
Journeying Beyond the Festival
an interview with Rukmini devi dasi
This year, ISKCON Toronto turned its biggest festival of the year in to a virtual one -- Festival of India. Celebrations took place over twelve days. Rukmini Walker gave the last spiritual seminar of the festival on the last day called, Journeying Beyond the Festival. She shared reflections about the mood of Ratha Yatra and the importance of "pulling the Lord back to Vrindavan by the ropes of our love."
To watch this inspiring seminar, please click here or on the image below:
“Reflections” with Brother David Steindl-Rast
Br. David Steindl-Rast's celebrated his 94th birthday on Sunday, July 12th. Please follow this link to view a special video called, "Reflections", which features Br. David's reflections on gratefulness, death, joy and many other themes.I hope you find this video and his reflections inspiring.All the best,Rukmini Walker[embed]https://gratefulness.org/reflections/?utm_source=A+Network+for+Grateful+Living&utm_campaign=c096349b2c-EMAIL_CAMPAIGN_2020_04_07_05_43_COPY_01&utm_medium=email&utm_term=0_c606570b82-c096349b2c-114264829&mc_cid=c096349b2c&mc_eid=c933e59af9[/embed]
Color
*This poem is taken from the award winning book Prema Mala
Human Rights and UN SDG
In honor of International Woman's Day, here is a video that was written and created by a young woman named Sana Mittar. She lives in Delhi, India, where her loving family so kindly hosted me last February. This past year, Sana was the valedictorian of her high school graduating class at the Springdales School, in New Delhi.
Happy International Woman's Day!
[embed]https://www.youtube.com/watch?v=ndLX3cLKsSA&feature=youtu.be[/embed]
Paradoxes of the Path, Lessons from Loss
~presented by Rukmini Walker
This past Sunday, I presented a special class to the ISKCON New Jersey ISKCON Temple called "Paradoxes of the Path, Lessons from Loss". To listen to a recording of the class, please click here https://www.youtube.com/user/
Lecture: "The Masks We Wear, and the Shelters We Seek"
Last Sunday, I presented a class called "The Masks We Wear, and the Shelters We Seek (some may be helpful, and some may not)", at the ISKCON of DC, Potomac Temple. A recording of the lecture is available on SoundCloud. I hope you enjoy it. ~All the best, Rukmini Walker
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-To listen, please click on the link below-
https://soundcloud.com/
To my beloved family of devotees in Italy
This is a letter sent by His Holiness Radhanath Swami to his dear friends, the devotees in Bologna, Italy and shared with the devotees all over Italy. His wisdom and concern are so poignant and instructive for us all right now… ~Rukmini Walker
To my beloved family of devotees in Italy,Please accept my respectful obeisances. All glories to Srila Prabhupada.With my heart and soul I am praying for all of you. Please do whatever is best to protect your health. Our bodies are gifts that Krishna has entrusted to us for divine service.Srimad Bhagavatam was spoken by Sukadeva Goswami to a man destined to die in seven days. Srila Prabhupada often told us that no one knows for sure if we have even seven minutes in our present bodies. Like a drop of water on a lotus leaf, life in the material world is always uncertain and vulnerable to disease, old age and death. But, for one who takes shelter of our supreme ever-well-wishing friend and lover, who resides within our hearts, Sri Krishna, then the joy of eternal life in divine love is awakened. That is our true fortune. Lord Chaitanya Mahaprabhu and Srila Prabhupada have given us the Holy Names of Radha Krishna, Srimad Bhagavatam, association of devotees, worshipful Deities, and wonderful opportunities to serve. Let us sincerely remember and remind each other of these precious gifts.My heart is breaking to think of the struggles that you and the people of Italy are passing through. I offer my sincerest prayers to our beloved Lord to protect you and to shower intimate blessings and grace upon you.Thank you very much for your life of devotion.With gratitude, your servant,Radhanath Swami
Lecture: The Lord's Descent in this World
Please find below a lecture I recently gave on The Lord's descent in this world, drawing from the Srimad Bhagavatam (SB 2.7.11). This lecture was given at the ISKCON Punjabi Bagh Temple in New Delhi, India on February 6, 2020.
Please click here to listen to the lecture
All the best,
Rukmini Walker
[embed]https://www.youtube.com/watch?v=1dU7bPz0PGw&feature=youtu.be[/embed]
A Letter to a Young Woman Devotee
This is my reply to a young woman who is new to the path of Bhakti. She has been regularly attending temple programs in one city in the US. Sometimes she is discouraged hearing a sectarian or misogynist slant coming from the speaker during the morning class. With her name omitted, I thought to share my reply to one of her emails. I hope you will find my reply to her helpful in your life as well. ~ All the best, Rukmini Walker
Dearest Sister,My very fond affection to you. Jaya Prabhupada.There are always many reasons to become discouraged, especially when interacting or serving in a multicultural international community or environment where people have different values and cultural norms. Please always remain vigilant to be a seeker of the essence and don't lose the precious baby when throwing out the bathwater. It's most important. Never allow yourself to become isolated from the temple sanga, no matter how discouraging some voices may be. Find the ones there with whom you find resonance. Prabhupada has shed many gallons of blood to establish these communities for you- and for all of us, without discrimination.Certain speakers at the temple might be speaking with a sectarian perspective, or sometimes you might think the Bhagavatam itself is that way. Actually, Srimad Bhagavatam exposes materialistic thinking wherever it appears - in men, in women, in high caste people, in low caste people... Generally, it will tell stories that bring down the proud, the high and mighty; and uplift the humble people - time and time again. We have to read it all in context. Like water, grace flows down. Like water, keep flowing down, keep going around any obstacles, keep seeking your Source - Sri Krsna, the origin of us all.You and I - and so many others - love the ideal of the worship of Sri Radha, but we also always have to remember that she is divine - and also that we are ourselves are not women - we are atma, jivatma, beyond this material body. The controlling, dominating ego must be given up - whether it appears in the mind and heart of a man or a woman. Of course, we hear that spiritually all living beings are of the feminine nature, in relation to the one Supreme male, Sri Krsna.There is the beautiful story of Mirabai when she came to Vrndavan and sought the darshan of an esteemed holy man. She approached the ashram and asked the brahmacarya disciple if she could have the saint's darshan. The disciple said that his guru doesn't see any women. Then Mirabai, in her deep wisdom and realization replied, "But I thought that Sri Krsna was the only male in Vrndavan!" The disciple was stumped and said, "Ok, let me go ask". Then he came back and said to her, "Yes, you are welcome, my guru said to come immediately!"So what an example she is. Mirabai was certainly humble in herself, in her prayers, and in her outlook. But her ardent love made her bold also. She could not be dissuaded from her love for Krsna. When Srila Prabhupada was asked by one woman book distributor, how can we be both humble and bold at the same time? He replied, "Be a lion on the chase, and a lamb at home". Not easy, but these dichotomies can be resolved with deep realization.In order to understand Sri Krsna, we seek the compassionate sidelong glance of Sri Radha. But today, on the Appearance Day of Nityananda Prabhu, we seek His blessings in order to achieve the grace of Lord Caitanya. Grace flows down like water, seeking the lowest place, seeking those who are humble.There is a pivotal verse given in the Sri Caitanya Candramrita of Prabhadananda Sarawati. It says:
yatha yatha gaura padaravinde
vindeta bhaktim krta-punya-rasih
tatha tathotsarpati hrdi akasmad
radha-padambhoja-sudhambu-rasih
When a pious person attains the dust of the lotus feet of Lord Gaura (Lord Caitanya), the ocean of nectar from the lotus feet of Srimati Radharani suddenly floods his heart.You are a deep thinker, and you are also trying to enter deeply into the consciousness of loving Krsna. Our candid conversations are a joy and an honor for me. Let's please keep these conversations going, ok? Hare Krsna,With all my love and prayers for your continuing advancement in Krsna Bhakti,Your sister in service,Rukmini
Show Up Each Day
by Ananda Vrindavan Devi
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Each day is a lifetime in itself
It’s own universe
We start again each day
Moments that are right now
Today, and that’s why
We show up to our japa
Each day, at some part of the day
To anchor ourselves
To connect with Krishna
Beyond this life and the day that’s in it
To remind ourselves that we are
Above it all, which allows us to be
Present to it all, the material energy,
As Krishna’s own energy
Part of him, belonging to him.
And as we live through it
Work through it, struggle through it
We can love and let go each day, every day
And we’ll be ready then, for the great letting go
At the end, when it happens.